【陳立勝】知情一包養網站義：王陽明知己論的三個面向

Content summary:Wang Yangming’s concept of confidant is the three-in-one concept of “knowing filial piety and knowing brothers”, “knowing love and respect”, “knowing right and wrong” (“knowing”), “good good and evil” (“intestiny”) and “true kindness and evil” (“emotion”). Among the original intention and nature of conscience pointed to by confidant, true integrity is the foundation. The most basic principle is the perception and ability that is exactly the same as things; referring to the original intention and nature of conscience is Wang Yangming based on the consideration of self-cultivation, and the word “know” is the word “know” that begins to fall and move.

Keywords: Wang Yangming/conscience/”cognition,affection and conation”/”knowing the right and the wrong”

From before Wang Yangming proposed the teaching of becoming a friend, “knowledge” and “confidence” had already appeared in Yang Ming’s Kung Fu theory. At this stage, “knowledge” (“knowledge is the body of the mind”) and “confidence” basically refers to the acquired communication and response talents (seeing fathers to know filial piety, seeing brothers to know brothers to know the well to know the jealousy). This kind of talent is inherently possessed by everyone, and only the acquired one needs to be dyed with the acquired 彩票线, blood-filled and confusing selfish desires, will make this mind pure in the laws of nature. This kind of talent is indecent and can control it and must be manifested in actual actions. Therefore, Yangming also refers to this “confidant” with the essence of knowledge and action. And how can this mind be pure in the laws of nature? Or sit quietly and absorb the body and mind, absorb the root of the source, or reduce thoughts and suppress selfish desires. The key is to avoid being cautious and independent integrity, that is, always be highly alert to the “thoughts”. Integrity and integrity are ultimately to allow our inherent acquired sensations and responses to be truly reflected without any selfish desires. Integrity and integrity, one must establish “knowledge”In the existence of “knowledge”, the existence of “knowledge” must also predict the existence of a short-term mind that knows right and wrong. The main meaning of this “knowledge” is no longer the ability to communicate and respond to filial piety, younger brother, and obsession, but the ability to distinguish and judge good and evil thoughts. In the article <a After the teaching of "to learn about the knowledge of oneself", the knowledge of oneself is the main body, and its main influence is "knowing the right and wrong". This is an acquired, broad, and constant detailed examination of moral and meaningful talents, and is the key point of becoming a sanctified. The development of the mind is either good or bad ("good and evil movement"), "This mind's body is its spiritual enlightenment and self-consciousness, and it is the so-called confidant. In this way, this confidant is more and more on the meaning of the experience level and reflects it”[1]195. This ability of "confidant knows oneself" can be said to be a meaning that the confidant is most important after Yang Ming established the teaching of confidant.

No doubt, Wang Yangming’s concept of “confidant” comes from “Mencius”, and this point Yang Ming himself has rebellious intercourse: “Mencius said: ‘The heart of long and short is to know. ’’ Everyone has a short-term heart. ’It is what you call a confidant. ”[2]189 (Volume 5 of “The Selected Collection of Wang Yangming”, “A and Yuan Jing Er”) “A confidant is what Mencius said, “Everyone has a long and short mind.” ”[2]971 (Volume 26 of Wang Yangming Selected Collection, “Big and Learning”) But Yangming gave his connotation that was more rich in connotation. It actually included Mencius’s four-terminal heart, and more accurately said that it was not limited to the four-terminal heart. The talents of the whole moral and original intention and conscience can be regarded as the connotation of the connotation. “Knowing to be cautious and afraid of fear”, “knowing to be ignorant”, “knowing to be shameful and shameful” are all “conditions of connotation”[2]193 (“Knowing to be selected by Wang Yangming” Baoqing.com Volume 5, “With Huangmian 2”), the “condition” here means “must be” and in other words, “knowing to be cautious and afraid of being worried”, “knowing to be confused”, “knowing to be shameful and shameful” are all “must be” for confidants. Later Zhu Zi’s school denounced the concept of confidants that only regards “confidants” and “good ability”, and only regards the length and short ends and passes the other three ends. These are all limited by the view of the door and not now are 5:50, and there are still five minutes to get off work. Be able to grasp the concept of confidants that confidants that confidants are able to grasp the mind and be clear. Real things.

1. The confidant is “knowledge”

The confidant is “knowledge”. One is the talent of knowing love, respect, filial piety and brothers, one is the talent of knowing right and wrong, and the other is the talent of understanding oneself. Let me tell you separately.

First, as the “knowledge” of “knowing love, respect”, “knowing filial piety and brothers”:

“Knowing is the essence of the heart. The heart will know naturally. I see my father, I know filial piety, I see my brother, I know my younger brother, I see my child enter the well, I know my worries. This is a confidant. Nothing to ask outside. If you find a close friend, you will be selfless and unwilling.ps://tw98findmylove.org/”>Bain message board. It is said that ‘it is sufficient to be obsessed with the heart. But benevolence cannot be used to achieve selflessness’. However, in ordinary people, they cannot overcome the selflessness and obstacles. Therefore, they must use the achievements of knowing and investigating things, and rejuvenate the principles of privateness. That is, the knowledge of the heart is even more obstructive, and can fill the behavior. That is, they can know. Knowing and bringing integrity.” “Traditional Record”)

Wei Qian asked: “What is the essence of the heart?” The teacher said: “Knowing the spirit of the truth. Say it in terms of its dominance. The heart of the word. To be honest, the nature of the child is said to be. In the above two terms, “knowing” is actually the meaning of “confidence”, and “knowing” is the meaning of “confidence”. In this way, the word “knowing” is not to be blocked by selfish desires and to be fully integrated, and then it is his original body. It is the virtue of the six combinations. From the sages, it cannot be blinded, so it must be investigated and even its knowledge.” (“Traditional Record”)

In the above two terms, “knowing” is actually the meaning of “confidence”. In this way, the word “knowing” is a confidant and good ability, that is, the natural and natural ability that everyone possesses (see “natural knowledge” and “unknowing”…). The original intention of knowing filial piety and knowing younger brothers is one of the most important scholars in Xiangshan: “Live in Xiangshan, I often tell the students: ‘The woman has his own ears and his eyes are clear. He can serve his father and serve his brothers and his brothers and his brothers and his brothers are filial. There is no perfection, and he does not need to ask others to be self-reliant.’” [3] 254 “Self-ability” means natural talent. Yang Ming said that seeing fathers and brothers “naturally know” filial piety and brothers, but the meaning is not as Xiangshan said that “self-ability” filial piety and brothers. In “Wuling County Learning Notes”, Xiangshan clearly describes “confidant” with “love and respect”: “Yi Lu is in people and is destined by heaven. The end of a confidant is manifested in love and respect, and it is expanded and filled. The reason why sage philosophers are sage philosophers. The prophets know this cleverness, and the first ones see this cleverness. …